Results for 'Pravan Jivan Chaudhury'

204 found
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  1. Indian Personalism.Pravan Jivan Chaudhury - 1957 - Pacific Philosophical Quarterly 38 (3):260.
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  2. Asceticism in Tagore's aesthetics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):213-217.
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  3.  67
    The theory of Rasa.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):145-149.
  4. Personalism of Rabindranath Tagore.Pravas Jivan Chaudhury - 1959 - Pacific Philosophical Quarterly 40 (3):239.
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  5. Science, society and metaphysics.Prabas Jivan Chaudhury - 1977 - Calcutta: Minerva Associates (Publications).
  6.  58
    Truth and Error.Pravas Jivan Chaudhury - 1955 - Review of Metaphysics 8 (4):569 - 573.
    Let us now examine one of these radical positions, say, the sceptical one first. According to this, since error is a fact, we may as well treat every perception as erroneous, only undetected so far and so accepted as true. But if we accept error as a fact we must also accept truth as such, for an error cannot be known as one unless we know something as true. When one says one mistook a rope for a snake one must (...)
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  7. The Philosophy of Science.PRVAS JIVAN CHAUDHURY - 1955
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  8.  54
    Newton and hypothesis.Pravas Jivan Chaudhury - 1962 - Philosophy and Phenomenological Research 22 (3):344-353.
  9.  41
    The theory of Rasa.Pravas Jivan Chaudhury - 1952 - Journal of Aesthetics and Art Criticism 11 (2):147-150.
  10. Keats and the indian ideal of life and poetry.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):207-211.
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  11. Indian poetics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):197-204.
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  12. A guide to aesthetics.Prabas Jivan Chaudhury - 1977 - Calcutta: Jijnasa : distributor, Best Books.
     
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  13.  36
    Aesthetic metaphysics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):191-196.
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  14.  25
    Artistic Object and Enjoyment: An Essay in a Co-Ordinated Theory of Art.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):165-186.
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  15.  10
    Catharsis in the Light of Indian Aesthetics.Pravas Jivan Chaudhury - 1956 - Journal of Aesthetics and Art Criticism 15 (2):215-226.
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  16.  33
    Catharsis in the light of indian aesthetics.Pravas Jivan Chaudhury - 1956 - Journal of Aesthetics and Art Criticism 15 (2):215-226.
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  17.  82
    Catharsis in the light of indian aesthetics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):151-163.
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  18.  33
    Indian poetics.Pravas Jivan Chaudhury - 1961 - Journal of Aesthetics and Art Criticism 19 (3):289-294.
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  19.  20
    Indian Poetics.Pravas Jivan Chaudhury - 1961 - Journal of Aesthetics and Art Criticism 19 (3):289-294.
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  20. Keats and the Indian Ideal of Life and Poetry.Pravas Jivan Chaudhury - 1962 - Pacific Philosophical Quarterly 43 (3):352.
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  21.  28
    Knowledge and truth: A phenomenological inquiry.Pravas Jivan Chaudhury - 1954 - Philosophy and Phenomenological Research 15 (4):535-540.
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  22.  37
    Knowledge of the empirical world.Pravas Jivan Chaudhury - 1952 - Philosophy and Phenomenological Research 13 (4):542-545.
  23.  3
    Reconstructions in Vedānta.Prabas Jivan Chaudhury - 1997 - Calcutta: Baulmon Prakashan.
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  24. Reflections on science, philosophy and art.Prabas Jivan Chaudhury - 1966 - Calcutta,: Progressive Publishers.
  25. Studies in aesthetics.Prabas Jivan Chaudhury - 1964 - Calcutta]: Rabindra Bharati.
     
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  26.  49
    The expressive theory of poetry in the light of indian poetics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):205-206.
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  27.  79
    Two Logical Problems and a Theory of Meaning.Pravas Jivan Chaudhury - 1960 - Analysis 21 (1):17 - 21.
  28. The philosophy of science.Prabas Jivan Chaudhury - 1955 - Calcutta: Progressive Publishers.
  29. The Philosophy of Science.Prvas Jivan Chaudhury - 1956 - Philosophy of Science 23 (2):162-164.
     
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  30.  25
    The Theory of Rasa.Pravas Jivan Chaudhury - 1952 - Journal of Aesthetics and Art Criticism 11 (2):147-150.
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  31.  41
    Vedanta as transcendental phenomenology.Pravas Jivan Chaudhury - 1959 - Philosophy and Phenomenological Research 20 (2):252-263.
  32. Verse: The Moonlight.Pravas Jivan Chaudhury - 1964 - Pacific Philosophical Quarterly 45 (4):523.
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  33.  28
    What happens in the theater?Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):187-190.
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  34.  74
    Pravas jivan Chaudhury: A prefatory note.Thomas Munro - 1965 - Journal of Aesthetics and Art Criticism 24 (1):i-ii.
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  35.  8
    Book Review:The Philosophy of Science Pravas Jivan Chaudhury[REVIEW]Virgil Hinshaw - 1956 - Philosophy of Science 23 (2):162-.
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  36.  38
    A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..(http://www.slideshare.net/RituparnaRayChaudhur/respecting-every-decision-i-visioned-my-though t)User:Rituparna Ray Chaudhuri - Wiktionary https://en.wiktionary.org/wiki/User:RituparnaRayChaudhuri User:Rituparna Ray Chaudhuri.Rituparna Ray Chaudhuri - 2015
    (http://philpapers.org/profile/112741 ) [https://plus.google.com/108060242686103906748/posts/cwvdB6mK3J6 ] "Let generation know to procure the love, the concept, knowledge and ideas with thoughts they are acquiring on versatile English Language, instead of making themselves to be felt dealing with only burden." -/- I too realize, -/- "Literature is not merely going through a book, It is the moment of definition of per feeling that : I am acquiring through an imagery.".
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  37. Restoration of The Romantics:The Astronomer-Poet of Persia and Percy Bysshe Shelley"~ Rituparna Ray Chaudhuri.Rituparna Ray Chaudhuri - 2016
    "Then to this earthen Bowl did I adjourn My Lip the secret Well of Life to learn: And Lip to Lip it murmur'd-"While you live Drink!-for once dead you never shall return." " [http://philpapers.org/profile/112741] .
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  38. A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..@ ... Oxford University Press Usa. Rituparna Ray Chaudhuri (2015). A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..Rituparna Ray Chaudhuri - 2015
    ( http://philpapers.org/profile/112741 )"Let generation know to procure the love, the concept, knowledge and ideas with thoughts they are acquiring on versatile English Language, instead of making themselves to be felt dealing with only burden." -/- I too realize, -/- "Literature is not merely going through a book, It is the moment of definition of per feeling that : I am acquiring through an imagery.".
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  39. Lifelines : myth a meaning : learning and teaching.Jivan Astfalck - 2011 - In Wilhelm Lindemann & Joan Clough (eds.), Thinkingjewellery: On the Way Towards a Theory of Jewellery = Schmuckdenken: Unterwegs Zu Einer Theorie des Schmucks. Acc Distribution [Distributor].
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  40. Multiculturalism. The Story from an Indian Point of View.Chaudhuri Maitrayee - 2008 - International Journal on Humanistic Ideology 1 (2):67-90.
     
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  41.  9
    Vedānta-pārijāta-saurabha of Nimbārka and Vedānta-kaustubha of Śrīnivāsa: commentaries on the Brahma-sutras ; English translation. Nimbārka & Roma Chaudhuri - 1940 - New Delhi: Munshiram Manoharlal Publishers. Edited by Roma Chaudhuri & Śrīnivāsācārya.
    "Nimbarka's commentary on the Brahma-Sutras known as the Vedanta-Parijata-Saurabha, and that of his immediate disciple Srinivasa styled the Vendanta-Kaustubha are the chief works of the school of philosophy associated with the name of Nimbarka. The latter ".
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  42. The Immortal Fly: Eternal Whispers _ Google Scholar.Rituparna Ray Chaudhuri - 2019 - Bloomington,USA: Partridge International In Association with Penguin Random House.
    THE IMMORTAL FLY: ETERNAL WHISPERS. WHO IS SHE? Author: Rituparna Ray Chaudhuri. Hello, Recently my book named, ‘The Immortal Fly: Eternal Whispers : Based On True Events of a Family' been published from Partridge (USA) In Association with Penguin Random House (UK) and achieved a separate Google identity. -/- As being # the author of the book, I thought to define self in the book what is definition of 'Depression'. I wanted to explain self in many ways, but the best (...)
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  43. Illusion verses Reality : Based on Reverie , A Collection of Poems _ Google Scholar.Rituparna Ray Chaudhuri - 2021 - Kolkata, West Bengal, India: 24 by 7 Publishing.
    The book is written on purpose of Indian Academy for higher classes on English and British Literature. As personally found being a teacher that majority of students are incapable on setting and developing an answer on context of the chapter. It is hurt to say the sweetness of Classic Literature is exactly not teaching properly at Indian Academy on English and British Stories. Students , concerning at my place on context of the aforesaid book, only are gulping in India the (...)
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  44.  19
    Kiki and the ‘girl’: A Moment of Reading between Deleuze and Feminism.Ritu Sen Chaudhuri - 2018 - Deleuze and Guattari Studies 12 (4):486-504.
    The essay reads as a moment of alliance – a moment of reading of two disparate things together. The event of alliance remains inspired by Gilles Deleuze's theorisations of becoming. This marks the coming together of unrelated things – one into the fold of another – without being subordinated in the process. It reads an anime, Kiki's Delivery Service, with Deleuze and Guattari's writings on ‘the girl’ – where the girl represented as ‘real’ in a fantasy meets the girl written (...)
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  45. http://www.academia.edu/25970251/What_is_it_that_agitates_you_my_dear_Victor_What_is_it_you_fear_SELF-_THOUGHT_@ ... Boston Studies in the Philosophy of Science 112:43-56. Rituparna Ray Chaudhuri (2016). Http://Www.Academia.Edu/25970251/What_is_it_that_agitates_you_my_dear_Victor_What _is_it_you_fear_SELF-THOUGHT.Rituparna Ray Chaudhuri - 2016
    “What is it that agitates you, my dear Victor? What is it you fear?” -/- “The monster now becomes more vengeful. He murders Victor’s friend Henry Clerval and his wife Elizabeth on the night of her wedding to Victor, and Victor sets out in pursuit of the friend across the icy Artic regions. The monster is always ahead of him, leaving tell tale marks behind and tantalizing his creator. Victor meets with his death in the pursuit of the monster he (...)
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  46. Christopher Marlowe's Edward The Second...The Way I do..docx.Rituparna Ray Chaudhuri - manuscript
    "ON DEMAND OF A PUBLISHING HOUSE IN GERMANY, I WAS ASKED TO WRITE ON SCIENTIFIC METHODS THAT I HAD imbibed ON WRITING THE DOCUMENT" [Thanks to accept my work Christopher Marlowe's Edward The Second from Presidency College,Kolkata of interest to international audience] .
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  47. ANALYSIS OF PARADISE LOST, BOOK-I~ The Critical Evaluation.Rituparna Ray Chaudhuri - 2017
    “Three poets in three distant ages born Greece, Italy and England did adorn; The first in loftiness of thought surpassed. The second in majesty; in both the last.” (http://philpapers.org/profile/112741).
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  48. The Darkling Thrush : On General Discussion.Rituparna Ray Chaudhuri - manuscript
    The poem, has also highlighted the theme of isolation. The Darkling Thrush is the symbol of perseverance. Men at times is all by himself. There is none around. The frail, gaunt, aged , weather-beaten bird has stood against all odds. There is an air of self doubt and the poet is in a dilemma how to welcome the advent of a new era. It has endured all the odds of time and is happy today singing its joyful song.
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  49. Realization (Documents Based on Self-Scholarly Effects with Google Scholar Citations.): William Shakespeare, Rabindranath Tagore and John Keats: on Selected Works of the Legends _ Google Scholar.Rituparna Ray Chaudhuri - 2018 - Bloomington,USA: Partridge India An Imprint In Association to Penguin Random House.
    This is my first book from Partridge International In Association with Penguin Random House in 2018. I wanted to enrich self through my creativity on selected topics as far as a Google Scholar.
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  50.  21
    The Merchant Of Venice: Who is the real Merchant?Rituparna Ray Chaudhuri - 2015
    (http://philpapers.org/profile/112741 )[http://www.academia.edu/7765592 ] :"When Shakespeare was writing 'The Merchant of Venice', most people believed that the sun went round the earth. They were taught that this was a divinely ordered scheme of things, and that -in England- God had instituted a Church and ordained a Monarchy for the right government of the land and the populace. 'The past is a foreign country; they do things differently there.'- L.P.Hartley. ".
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